
2 September 2008
1 September 2008
All by way of suggestion only- just to take the dark room structure and run with it. Has a very good relationship with the transformative (especially archiectural) histoyr of the JVE space too...
30 August 2008
Technocratic Openess-Free Agression



After visiting the space at Bonnefanten yesterday I again began to think about your questions of choreography of the space., which is natrually the biggest thing for us at this stage, but what seems very important in our case is that it is a way of moving both through space AND time. An this combination of space and time is something not at all evident in the current exhibitions, they feel as pure stage, with no sense of building up, no sense of tension or impotence, only PURE pose. I think our interest in pose needs to become more and more Attiude as Form, so that the attitude (the way we have worked though and with both time and space) may become visible.
Things piling on top of each other, filtering in and getting pushed to the back only to emerge again. Being exposed, over exposed and then asked to disappear or transform.
So perhaps we can use some very simple forms/devices from the technocratic world which speak of these things.
As we have discussed in relation to your project in Enschede, such places have the appearance of openess but have the function of obstruction. So perhaps the relationship you are making in Enschede between the technocratic and Rietveld, (although I'm not sure this is entirely clear to me, but if feels good...) is what we should use here and skip Hoffmann altogether.
Using the so called 'open space' of 'transparent administration' rather then the 'empty surface of mass made' to make this tension between open/under-exposed- generous/agressive.
Then to link these relationships between 'open time' (genereous) and 'administrated time' (agressive...???probably not, but maybe obstructive anyway, because there are procedures) I wonder if we should focus on the Rietveld workers cottage as the main site to visit and 'stage ourselves within' rather than the building site in Tilburg/Breda. The workers cottage some also seems to intuitively relate to the subtitle 'No Music' I used for that video and the discussions of the invisible collaborators...
Or would this mean we are getting into 'workers ethic', which I don't want, well not in the usual way it's understood or approached...
So I guess the thing is for us to think through what has been most important and I would think at this stage the relationships between time and space - as a structure of the project, and then what we have put onto/into this structure, which you made very clear in your point about the red plexi glass and the underexposed photos being intensified.
So the relationships need to be the generous (open) and agressive (under-exposed).
How do we make the space the articulates both with the choreography? Is it too simple then to really focus on the way the works are timed, via some of those obstructive/transparent froms from modern office design, and like the light coming on and then video playing, or for example using shelving as "time line". The top shelf could be 'most recent' bottom shelf 'oldest', so that it gets this relationship with physical building up too?
Again,
LETS GET PHYSICAL
18 August 2008
Odious Trees
17 August 2008
12 August 2008
to Coen, to Paula
Confirm once more there's a lot of material to work with. I'll just take the drafts of the letters you'd send me as a starting point. (We might post the drafts, the corrections and the final letter on the blog) In the letter addressed to Paula you attempted to quickly and in general terms describe our approach to Rietveld: "How one can make, transform and live in and with space" and very much connected with your interest in the Schroeder house: "how one can delineate a self-initiated space to work in through working with it". However my corrections -"His far reaching influence and how his ideals are being transformed/altered in the present day context... or... how different social, economical, psychological conditions influence perception of his designs."- aren't really clear either. This and the remark about claiming Rietveld as a space of personal design opposed to "the transpiring effect of Modernist mass production ethic where any particularity is reduced to simple and repeatable forms that we can all have access to" pushed my thinking about Rietveld a step further. Some time ago you told me that it was about time for you to make an aesthetic object that the beholder of it desires. This is exactly how I see our interest develop in the direction of Rietveld's designs; it has very much to do with a kind of instant statisfaction, partly due to it's recognizability and openness. As you said our interest in him is seductive. But the real quality we or at least many others like to claim is the specific 'aura' (the attitude of Rietveld, the ideal to change society) of these objects, emerged in their perception, gained through their history. This is also a lost (absent) quality, something that cannot be retrieved again, because society has changed tremendously. He is also an interesting figure to me because he worked form the early 20's till the 60's both very important decades, where from two major economical shifts, new attitudes within art and design towards society evolved. (1. I don't like to speak in these general terms, this is just to offer another point of view on the whole matter) (2. I have the idea that Rietveld in the 60's, bu now a celebrated architect, built a few cultural institutions) To get back to the proposal; how to work with/treat these pieces of Rietveld furniture owned by Coen and Paula? Articulating the personal experiences related to these objects, claiming Rietveld as a space for personal design, is completely in line with the present mode of value creation. This is actually quite strong statement/potential, in the setting of the museum, where we will choreograph our own space with his pieces. The Rietveld furnitures do not deny any of the viewer expectations, even more it advances these expectations, it makes them even more desirable. This is why I think the drawers or doors of Coen's bureau should remain closed and have only the literal surface to project on. Then it doesn't give anything away of it's content (the bureau's interiority, let's say). Then it does become an 'open' surface. It becomes an open surface because we choose to project on it, which highlights the surface as a surface. Then, I also understand what we could call a kind of aggressive attention (twist) to the content (the story) If I would think of an 'open surface' as such, it would be a non-specific, functional support. The kind that I felt was missing in the Piet Zwart exhibition. Hope you can still follow me here. It does help that Coen's bureau is not painted, I really hope it doesn't have any kind of finishing at all, just plain wood.
10 August 2008
Objectification

This is from the book I'm reading now
"If anything, the every day function between people and things, reminds writers both of the literary potential of objects and the material limits of subjects...Contemporary inquiry on the subject/object dialectic then to theroize subjects and to historisize objects. I have elected to follow the lead of the writers themselves [Keller,Dickinson, Freud and Proust], treating objects as viable philosophical subjects and subjects as tenable material objects" pg 16.
"Still the question remains , what connects the interior furniture of houses to the interior furniture of minds?"
From 'A Sense of an Interior- Four Writers and the Rooms that Shaped Them', Diana Fuss, 2004
This above text also reminded me of an engraving I saw once when St Francis of Assisi (the engraving was 16th Century I think) and he is at a table with animals, like he is conversing with them...well obviously, but it's a really lovely image.
Is how we could describe the provider/user relation, the public/private relation in the project?
8 August 2008
Interior Design
Ricostruzione- Disertori/Libera-the video Towards a Historical Fable about Modernist Architecture and
Psychology,by Tom Holert, with Claudia Honecker for Manifesta 7.
quite alot of crossovers for us here..
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